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- Sales Rank: #243646 in Books
- Published on: 1990
- Number of items: 2
- Binding: Paperback
Most helpful customer reviews
1 of 1 people found the following review helpful.
The old Knowledge
By Maria Fernandez Harp
If the human race could knoww the ancient knowledge it will be easy to live in peace, as a family between us as a real family and with respect to the Mother Nature, learning from Her EVERYTHING, specially, humility.
87 of 100 people found the following review helpful.
Good book on Oglala Sioux religion and spirituality.
By Two Bears
After reading "Native Wisdom" by the same author I had to read this earlier work.
This book includes several ceremonies.
Peace Pipe Ceremony
The Sweat Lodge
Vision Quest (Crying for a vision)
Sun Dance
Yuwipi
and more.
Includes the legend of Buffalo Calf Woman and bringing the pipe to the Sioux.
Includes the vision of Nick Black Elk (a Sioux holyman).
Includes a Sioux-English dictionary (It can be difficult to find what you are looking for).
Includes a glossary of natural names.
Mr. McGaa describes the pipe as a portable altar. This is absolutely correct. The pipe bowl represents the feminine aspects of creation, and the stem represents the masculine forces of creation, and the smoke is offered to the seven sacred directions; N,E,S,W, Above, Below and Center.
Mr. McGaa also calls the Wotai (personal stone)as a portable altar. I disagree with this. It's true that you can present the personal stone to the directions. In my opinion; the personal stone doesn't come close to representing the level of sacredness as the pipe.
Questions or comments? E-Mail Me. Two Bears
Wah doh Ogedoda
26 of 30 people found the following review helpful.
Not for the serious student of Native culture
By Elpie von Schonberg
I'm not much for New Age philosophy so I found Mr. McGaa's style to be distracting at best and even a little irritating. I initially found some of the information to be interesting (after sorting through a bunch of New-Agey stuff to get to it) but in the end I questioned its validity.
In this book, McGaa claims that sacred ceremonies like the sweat lodge, spirit calling ceremony, and vision quest can be performed by any "respectful two-legged beings" and goes on to discuss how we can each become natural shamans. No traditional Lakota person would give detailed directions on how to conduct traditional Lakota ceremonies to anyone-- because in Lakota culture only medicine people, or in some cases Natives who danced in the Sun Dance, can conduct them. What Mr. McGaa is proposing in this book is sacrilegious and disrespectful and I can see why some people accuse him of cashing in on his heritage.
As non-natives, we are welcome to learn about and even adopt Native American spiritual beliefs; however, we need to understand that while doing so we are guests. As such, we should be quiet, listen, and learn- not buy a medicine bag and give ourselves a nature name (another topic covered in this silly book) and have the audacity to think that we are somehow entitled to perform another culture's sacred ceremonies. If a Native American were to join a Christian church and wanted to become a pastor, he or she would be required to attend seminary. Why do non-Indians think that they can become a medicine person just because they want to?
The bottom line for me is this: if you're interested in New Age philosophy, then I highly recommend this book for you- it's New Age with a dollop of Native American. On the other hand, if you're a student of Native American culture and looking for a more meat-and-potatoes book on Native American beliefs and spirituality, this isn't the one. Disregard anything written by this man and look into authors Joseph Epes Brown, James Walker, Severt Young Bear and Joseph M. Marshall III
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